Sovereignty of the Individual A refreshing and intellectual look at the concept of Sovereignty of the Individual . The two authors of Manifesto of the Free Humans (released April 7, 2017) John Vibes and Derrick Broze, released their Part 3 to The Conscious Resistance Trilogy. Exploring the philosophy of Agorism, a libertarian social philosophy that advocates creating a society in which all relations between people are voluntary beautiful exchanges by means of counter-economics, engaging aspects of a peaceful evolution. The book also discusses ideas for unifying evolution in face of the advent digital age. This refreshing insight is available online as a pdf download for free , and can also be purchased for $15 . "...an excellent update to this outlook that takes account of the dramatic changes of the digital age. Their view is not about politics but rather its absence, and about the astonishing capacity of the social order to manage itself in absence of top-down control. See if you find this outlook compelling. If you love liberty, I think you will.” – Economist Jeffrey Tucker May the ideas set forth in this book, help create a more balanced, and free world. Manifesto of the Free Humans http://theconsciousresistance.com/manifesto-of-the-free-humans/

The ancient world has many locations described as the 'Navel' of earth. To local indigenous peoples, these sites are still considered 'sacred,' connected with an invisible spiritual umbilical connection to the earth as 'mother.' As the 'navel,' these special spaces were believed to be the center of their world, or even the universe; and often primary pilgrimage locations (such as Mecca or Allahabad). To the Peruvian, their capital Cuzco, literally means 'navel,' and the ancient Inca empire was built by the 'children of the sun' from Tiahuanaco. Other examples: • Easter Island called ' Te-Pito-O-Te Henua' translated means, 'The navel of the earth.' • Delphi contained an 'Omphalus', which was believed to mark the centre of the world. It was supposed to have fallen from heaven. The story is that Cronus, the god of time, was driven to the depths of the universe by Zeus, who forced him to vomit the stone, which landed in the centre of the Earth. The current Omphalus is a replica of the original, made in the Hellenistic period. • Eridu in Iraq, is considered the original Sumerian 'Mound of Creation.' Angkor Wat, the 'Bayon' in the network of temples at Angkor was described by B. Groslier as 'the Omphalus in Angkor's stone cosmos'. • Karnak, Egypt an Omphalus was excavated in the sanctuary of the Great Temple of Amon at Karnak, by G. A. Reisner. It supports the Greek traditions of doves flying between Delphi and Karnak. • Mecca is the center of Islam. The location of the Kabba, and the 'black stone' which, according to Islamic tradition, fell from heaven during the time of Adam and Eve. It is said that Abraham found the black rock and when he rebuilt the Kaaba, Archangel Gabriel brought the Stone out of hiding and gave it to him. • Allahabad in India, formerly called Prayag, and listed in the Mahabharata as the last and most important of 270 ancient holy places. Prayag was considered the mythical creation point of the universe. The chief cult shrines at Prayag stood on an island with a shrine to the primordial serpent who protected the eternal tree (seen by Hsuan Tsang in 644). A goddess-shrine was recently found south of Allahabad that dates to 11,000 BC, along with Mesolithic cave paintings of a dancing shaman with horned head-dress, bangles and a trident, closely resembling Shiva. Allahabad is still the site of the largest gathering of humanity on earth. All these sacred locations hold a geometric connection between one another, a perfect math, with clear geodetic relationship to one another. The geodetic platonic solids can be mapped, over earth's ley lines, as the master sacred design. ‘The Temple of Ammon at Thebes at latitude 25° 43’ N was considered, and is, located at 2/7 of the distance between the Equator and the pole. Ancient geographers divided the space between the Equator and the Pole into 7 zones. Egyptologists have vainly tried to explain why the Greeks gave the name of Thebai to the city called Wast by the Egyptians; the explanation is provided by the Hebrew word thibbun meaning “navel”. From the Bible (Jud. 9:37) we learn that “a navel of the earth” was located at Mt. Gerizim where there was originally the sacred center of the Hebrews before it was moved to Jerusalem; the Samaritans never accepted such a shift, and geographically they were right, since the claim of Jerusalem to be the navel of the earth was not correct. The eastern gate of the Second Temple, where the standards of length were located, was called Gate of Susa, but Susa was located at the latitude of Mt. Gerizim which is 32° 11’ N. The sanctuary of Mt. Gerizim was located at a latitude that is 2½ sevenths from the Equator. Egyptian benchmarks had the shape of the “navel” found at the Temple of Delphoi in Greece. These “navels” had the shape of a hemisphere with the meridians and parallels marked upon them; at times they are half a sphere and at times they are elongated at the Pole. The sanctuary of Delphoi was considered a “navel of the earth,” as being located at 3/7 of the distance from the Equator to the Pole. This would correspond to a latitude 38° 34’ N; the Temple of Delphoi is actually located at a latitude 38° 29’ N, … which makes it 6° to the North of one of two Egyptian anchor points, the original apex of the Nile Delta at latitude 30° 05’ N on the axis of Egypt which is 31° 13’ E. Susa was computed as being 17° to the East of this point; it is at latitude 48° 15’ E. When the Assyrians established their religious capital at Nimrud in 875 B.C. they chose a point that was 6° to the North and 12° to the East of this Egyptian anchor point.' ~ Livvio Stecchini Plato's 'Theory of Everything' associated each platonic solid shape with one of the elements: earth, fire, air, ether, and water. Each platonic's geometric shape, encompassing a sacred energy field that is the very basis of earth's body, sustaining all life. Plato also describes the triangle as the most stable structure design. Theaetetus (a friend of Plato's) proved that these solids are the only perfectly symmetrical solids, he also gave the actual ratios of the edge lengths E to the diameters D of the circumscribing spheres for each of these solids. This is summarized in Propositions 13 through 17 of Euclid's Elements. Bill Becker and Bethe Hagens discussed the code of the Platonic Solids' positions on Earth, ascribing this discovery to the work of Ivan P. Sanderson, who was the first to make a case for the structure of the icosahedron at work in the Earth. He did this by locating what he referred to as Vile Vortices refer to a claim that there are twelve geometrically distributed geographic areas that are alleged to have the same mysterious qualities popularly associated with the Bermuda Triangle, the Devil's Sea near Japan, and the South Atlantic Anomaly. Becker and Hagens' attention was drawn to this research through the work of Chris Bird, who punished "Planetary Grid" in the New Age Journal in May 1975. After meeting with Bird, they completed their Grid making it compatible with all the Platonic Solids, by inserting a creation from Buckminster Fuller's work. They proposed that the planetary grid map outlined by the Russian team Goncharov, Morozov and Makarov is essentially correct, with its overall organization anchored to the north and south axial poles and the Great Pyramid at Gizeh. They believed the Russian map lacked completeness, which led them to them overlaying a complex, icosahedrally-derived, spherical polyhedron developed by R. Buckminster Fuller. In his book Synergetics 2, he called it the "Composite of Primary and Secondary Icosahedron Great Circle Sets."

'Auroville (City of the Dawn) thrives with no money, politics, nor religion. Here, peaceful coexistence is allowed to flourish, allowing all men and women of all nationalities to reside in unity, dignity and harmony. This utopia is an experimental township, founded in 1968 in Viluppuram district mostly in the state of Tamil Nadu, India. Some parts are in the Union Territory of Puducherry in South India. This futuristic city was envisioned by Mirra Alfassa and designed by architect Roger Anger. Named an international city by UNESCO, representing more than 50 nations and different cultures, governance is self-formed committees. Their form of exchange is 'Aurocard.' No alcohol sold, no cars enter, and no police force; as all residents live, honoring trust and one another. Alfassa had a dream: "There should be somewhere on earth a place which no nation could claim as its own, where all human beings of goodwill who have a sincere aspiration could live freely as citizens of the world and obey one single authority, that of the supreme Truth; a place of peace, concord and harmony where all the fighting instincts of man would be used exclusively to conquer the causes of his sufferings and miseries, to surmount his weaknesses and ignorance, to triumph over his limitations and incapacities; a place where the needs of the spirit and the concern for progress would take precedence over the satisfaction of desires and passions, the search for pleasure and material enjoyment.In this place, children would be able to grow and develop integrally without losing contact with their souls; education would be given not for passing examinations or obtaining certificates and posts but to enrich existing faculties and bring forth new ones. In this place, titles and positions would be replaced by opportunities to serve and organise; the bodily needs of each one would be equally provided for, and intellectual, moral and spiritual superiority would be expressed in the general organisation not by an increase in the pleasures and powers of life but by increased duties and responsibilities.  Beauty in all its artistic forms, painting, sculpture, music, literature, would be equally accessible to all; the ability to share in the joy it brings would be limited only by the capacities of each one and not by social or financial position. For in this ideal place money would no longer be the sovereign lord; individual worth would have a far greater importance than that of material wealth and social standing. There, work would not be a way to earn one’s living but a way to express oneself and to develop one’s capacities and possibilities while being of service to the community as a whole, which, for its own part, would provide for each individual’s subsistence and sphere of action.  In short, it would be a place where human relationships, which are normally based almost exclusively on competition and strife, would be replaced by relationships of emulation in doing well, of collaboration and real brotherhood." http://www.auroville.org/